An Essay on the Phenomenon of Nafs and Theo-Ontological Structure of Human According to the Qur’an KUR’AN BAĞLAMINDA NEFS OLGUSU VE İNSANIN TEO-ONTOLOJİK YAPISI ÜZERİNE BİR DENEME
Author :
-Fatih İBİŞ
Number of pages : 218-235
Abstract
Human being was purposely created and
vested with subtle facultes as required by his mission, which was bestowed on
him both physically and metaphysically. Thus, it makes him enable to perform
his biological and physiological dutes and obligatons properly. By taking
holistc approach to human being, the concept of ‘nafs’ can be seen as a vital
‘mechanism’, which was granted to him in its creaton. In fact, the nafs turns
human being into real humanity and makes him different from other beings.
It is worthwhile to note here that when concept of human being comes into
queston, the Qur’ān frequently speaks of it in the light of the concept of nafs
and diverts a reader’s atenton to this phenomenon of nafs. Therefore, it can
be said that understanding of human being coincides with understanding of
theo-ontological structure of the human. Furthermore, it may not be wrong to
say the structural imaginaton of human being was subject to comprehension
of the concept of ‘nafs’.
@article{2012,title={An Essay on the Phenomenon of Nafs and Theo-Ontological Structure of Human According to the Qur’an},abstractNode={Human being was purposely created and
vested with subtle facultes as required by his mission, which was bestowed on
him both physically and metaphysically. Thus, it makes him enable to perform
his biological and physiological dutes and obligatons properly. By taking
holistc approach to human being, the concept of ‘nafs’ can be seen as a vital
‘mechanism’, which was granted to him in its creaton. In fact, the nafs turns
human being into real humanity and makes him different from other beings.
It is worthwhile to note here that when concept of human being comes into
queston, the Qur’ān frequently speaks of it in the light of the concept of nafs
and diverts a reader’s atenton to this phenomenon of nafs. Therefore, it can
be said that understanding of human being coincides with understanding of
theo-ontological structure of the human. Furthermore, it may not be wrong to
say the structural imaginaton of human being was subject to comprehension
of the concept of ‘nafs’.},author={ -Fatih İBİŞ},year={2012},journal={Toplum Bilimleri Dergisi}}
-Fatih İBİŞ . 2012 . An Essay on the Phenomenon of Nafs and Theo-Ontological Structure of Human According to the Qur’an . Toplum Bilimleri Dergisi.DOI:null
-Fatih İBİŞ.(2012).An Essay on the Phenomenon of Nafs and Theo-Ontological Structure of Human According to the Qur’an.Toplum Bilimleri Dergisi
-Fatih İBİŞ,"An Essay on the Phenomenon of Nafs and Theo-Ontological Structure of Human According to the Qur’an" , Toplum Bilimleri Dergisi (2012)
-Fatih İBİŞ . 2012 . An Essay on the Phenomenon of Nafs and Theo-Ontological Structure of Human According to the Qur’an . Toplum Bilimleri Dergisi . 2012. DOI:null
-Fatih İBİŞ .An Essay on the Phenomenon of Nafs and Theo-Ontological Structure of Human According to the Qur’an. Toplum Bilimleri Dergisi (2012)
-Fatih İBİŞ .An Essay on the Phenomenon of Nafs and Theo-Ontological Structure of Human According to the Qur’an. Toplum Bilimleri Dergisi (2012)
Format:
-Fatih İBİŞ. (2012) .An Essay on the Phenomenon of Nafs and Theo-Ontological Structure of Human According to the Qur’an Toplum Bilimleri Dergisi
-Fatih İBİŞ . An Essay on the Phenomenon of Nafs and Theo-Ontological Structure of Human According to the Qur’an . Toplum Bilimleri Dergisi . 2012 doi:null
-Fatih İBİŞ."An Essay on the Phenomenon of Nafs and Theo-Ontological Structure of Human According to the Qur’an",Toplum Bilimleri Dergisi(2012)